- Introduction
- The divine gifts and man’s responsibility
- Qur’an 16:114
- 1. The Abundance and Capacity of Blessings and Talents
- 2. The way of getting blessings
- 3. Aiming at blessings
- 4. Being grateful for the blessings
- 5. Warning of being ungrateful for blessings
- 6. Infiniteness of blessings
- 7. Those grateful for blessings
- 8. Badness of wasting blessings
- 9. Stinginess and not spending blessings
- 10. Disappearance of blessings
- 11. The Completing of blessings
- 12. The reward of the lawful spending of blessings
- Guilt and the ways of curing it
- Turning to Allah
- Qur'an, 20:8
- Sins and the ability to repent
- A wonderful Tradition on the authority of Allah over people
- We have inherited repentance from our father Adam and mother Eve
- Sins
- The bad results of sins
- The way of true repentance
- True repentance in Imam Ali’s view
- Each sin has a special repentance
- The gift of Allah to the real repentant
- The Holy Qur'an and repentance
- The Traditions and the matter of Repentance
- The advantages of repentance
- Stories of repentant people
- Qur'an,12:111
- The ideal woman
- The Repentance of Sha’wana
- Repenting in the battlefield
- The repentance of the Jew young man
- A nomad repenting of disbelief and polytheism
- The repentance of Shaqeeq al-Balkhi
- The angels and the sins of the repentant
- A sinful one and the time-limit of repentance
- The sinful and the hope of repentance
- The truthful one and the repentant one
- The neighbor of Abu Baseer
- The repentance of the thief
- Repentance and beseeching
- The drunkard and repentance
- Expensive weeping of the repentant
- Showing repentance and solving problems
- The wonderful morals and the more wonderful end
- Repentance of the gravedigger
- The repentance of Fudhayl al-Ayyadh
- Three repentant Muslims
- Repentance of al-Hurr bin Yazeed ar-Riyahi
- Repentance of two brothers at the last hours of Ashura
- Repentance of Yousuf’s brothers
- Repentance of the island dweller
- Al-Asmaei and the repentant Bedouin
- Truthfulness that causes repentance
- Wonderful repentance
- Repentance of Bishr al-Hafi
- The repentant will be in Paradise
- Repentance of Abu Lubaba
- Repentance of the blacksmith
- Repentance of the people of Younus
- Repentance of the young prisoner
- Repentance of one of tyrants’ assistants
- Wonderful repentance
- Repentance due to a meaningful sentence
- Could you change the fate?
- Wakefulness of ar-Rasheed’s son
- Repentance of the Magus
- Repentance and peace with the truth
- The abundant profits of piety and godliness
- Qur'an, 79:40-41
- Man and his tendencies and desires
- The great jihad
- The way of reform
- The matters related to reforming oneself
- Ibn Sereen and interpreting dreams
- Divine wealth and abundant knowledge
- Waking of the young man
- The young worshipper
- Saint Pouria and his jihad against desires
- Seizing the opportunity
- The moral beauty and purifying the soul from vices
- Qur'an 6/54
- People of guidance and success
- Believing in the unseen
- Allah the Almighty
- The angels
- Barzakh
- The Day of Resurrection
- The accounting
- The scales
- Paradise and Hell
- Prayer
- Spending
- A wonderful story on charity and spending
- Important letter from Imam ar-Redha to Imam al-JawAd (s)
- Being kind to father and mother
- Being charitable to the kin
- Being kind to the orphan
- Being kind to the needy
- Courteous saying
- Sincerity
- Patience
- Lawful wealth
- Piety
- Charity and benevolence
- Jealousy
- Taking lessons
- Goodness
- Learning
- Hope and expectation
- Justice
- Vices and bad deeds
- Lying
- Accusation
- Backbiting
- Scorning and mocking
- Oaths
- Impermissible lusts
- Injustice and oppression
- Anger and violence
- Spite and hatred
- Stinginess
- Monopoly
- Being fond of the worldly life
- Treason
- Drinking intoxicants
- Cursing and abusing
- Wasting and squandering
- Cheating
- Usury
- Causes of perishment
- Pride and haughtiness
- Summary
- endnote
REPENTANCE THE CRADLE OF MERCY
Introduction
When the Aggressive War[1] broke out, I went to the front to carry out my legal duty, due to my responsibility. There I was lucky to be surrounded with a moral sphere, and I made the acquaintance of those of luminous faces, divine souls, and holy personalities.
Some believers of understanding suggested that I might, on the days when the fronts became quiet and when the mujahidin came back from the Way of Love to Tehran to do some tasks, hold a meeting of Gnostic discussions according to the Holy Qur'an, the Prophet’s Sunna and the traditions of Ahlul Bayt (s). We would meet with those pure hearts and luminous faces in a circle of faithful friendship. We confirmed the Divine knowledge, and were supplied with the moral provision that was necessary for the fields of fighting.
I could not but accept this suggestion. The weekly meeting’s time was appointed; it was on Tuesday night every week.
In the beginning, the number of attendants was not more than twenty men. The meeting began with offering the prayer congregationally in a moral and divine state, and then mentioning some questions and researches on the Divine knowledge. We finished the meeting with the retelling of the tragedy of Abu Abdullah al-Husayn (s).[2] Gradually the attendants spread the news of the meeting. Other men joined the twenty men that gave the meeting a special moral sphere. This meeting was different from all the other meetings. It had no title, no name, and no certain etiquette. It had no chairman, no chief